Posts Tagged ‘Alwin Nikolais’

Celebrating Alwin Nikolais: The Futuristic Choreographer

Wednesday, February 17th, 2016

By Rachel Straus

Which came first, the arcade game Pac-Man or Mechanical Organ by Alwin Nikolais? Both came into being in 1980. With a child-like glee, both present an abstracted technicolor figure, fearsomely navigating every which way. Moreover, after watching the Alwin Nikolais Celebration at The Joyce Theater (Feb. 9), it became clear that the late choreographer (1910-1983) influenced more than the world of dance. In Nikolais’ productions, technology drove his visions. Like a Steve Jobs of the theater, Nikolais was a master mind. He conceived the concept and aesthetic of each work by controlling all the elements: composition of the electronic score, costuming of his dancers, décor creation, and choreography (albeit in collaboration with his zealous performers, who worked with him at the Henry Street Playhouse).

Nikolais wasn’t just a prescient choreographer because of his employment of technology, he was a harbinger of today’s technologically immersed individual. The Connecticut-born former puppeteer, organist and German-based experimental dancer arguably inspired early computer artists to think inside the box. Nikolais’ box was the proscenium space and since it was a square, like the computers of yore, there is much to be said about how he foreshadowed, or recommended, ideas to the next generation of techies.

Alwin Nikolais’ Tensile Involvement: ( L to R) Aaron Wood, Bashaun Williams, Juan Carlos Claudio, Lehua Estrada, and Mary Lynn Graves. Photo: Yi-Chun Wu

Alwin Nikolais’ Tensile Involvement: ( L to R) Aaron Wood, Bashaun Williams, Juan Carlos Claudio, Lehua Estrada, and Mary Lynn Graves. Photo: Yi-Chun Wu

Take for example Nikolais’ masterwork Tensile Involvement (1955). A pre-digital vision is created, thanks to the ten admirable dancers of the Ririe-Woodbury Dance Company—who performed all four works on the program, are dedicated to keeping his choreography alive and are guided by Alberto Del Saz, director of the Nikolais/Louis Foundation. The dancers transformed the stage into a cat’s cradle by running with an enormously long, stretchy dayglow material, which they never allowed to become slack. Look at your computer’s interface when it is on sleep mode for a modern-day example of this effect. Indeed, before the invention of laser beams, light shows and computer-generated images, Nikolais figured out how to rig a lighting plot and and employ unconventional material to generate that which hadn’t yet been discovered by engineers. Instead of clicking and coding, his dancers designed the space with their bodies, and props, to produce a vortex of intersecting lines. Nikolais’ futuristic artwork is at its most dazzling when the dancers frame themselves inside their own sets designs (or interfaces). At this moment, the decor and the dancer merged, and the audience clapped heartily. In the Renaissance, Da Vinci’s Vitruvian Man expressed how the proportions of the body are the building blocks for architecture. In Nikolais’ Tensile Involvement, his dancers’ bodies express how we are comprised of particles, beams of light and energy.

The program opened with Crucible (1985), a work in which the dancers appeared and disappeared behind a large mirror. Now this may sound simple, perhaps even childish, but as the work progressed it became visually spectacular. The set resembles a big café bar. Instead of the bar’s surface being zinc, it is a black mirror and it is tilted upwards, so that when the dancers emerge from behind it, we see them and their inverted image. But unlike Narcissus, who never left the pool of water which reflected his gorgeous face, the Ririe-Woodbury dancers do everything but stare at their doppelgängers. With the mirrored set and special lighting effects, the dancers sculpt their limbs to become frogs zebras then frogs, Siamese twins then DNA double helixes. Crucible is just what the dictionary says it means: a place or situation in which different elements interact to produce something new.

Alwin Nikolais’ Gallery Photo: Yi-Chun Wu

Alwin Nikolais’ Gallery Photo: Yi-Chun Wu

Clowns in Alwin Nikolais’ Gallery: Bashaun Mitchell and Juan Carlos Claudio. Photo: Yi-Chun Wu

Clowns in Alwin Nikolais’ Gallery: Bashaun Mitchell and Juan Carlos Claudio. Photo: Yi-Chun Wu

Gallery (1978), the last work on the program, tendered the most sinister visions of the evening. At the finale of the eight-section work, bits of the dancers’ day-glow masks are shot off by an an invisible shooter. Like an ominous shadow that grows bigger and bigger, the work grew less child friendly and more interesting. First there were pink-green pinwheels, later hot-pink clowns violently flapping and finally a group, who stays standing despite being shot at. Gallery reads like a house of horrors and delights. This can also be said of technological innovation and Nikolais’ dances. Both continue to be glowingly relevant.

 

 

 

 

 

Dark Days: Jeanette Stoner and Dancers

Sunday, March 16th, 2014

By Rachel Straus

In Jeanette Stoner’s eery “Distant Past, Ancient Memories,” which premiered at her loft studio in downtown Manhattan (Jan. 23-26), the choreographer seems to be summoning forth a ghost. As was the case with Martha Graham’s mythologically inspired dances, which drew from Carl Jung’s notion of the collective unconscious, Stoner creates a dreamlike landscape in which her protagonist (Chase Booth) seems to recall his past and witness its unfolding on the stage before him.

Heightened emotional states—particularly pain and terror—unfold through movement tableaus, performed by a chorus of six male dancers who move at a remove from the watchful eye of the bald and muscular Booth, cloaked in black velvet. Drama is achieved not only by Booth’s menacing figure, as he stands like the undead in the velvet drapery which pools around him like a spiral of coagulated blood, but also by the sharp, flood of light created by Zvi Gotheiner. Amos Pinhasi later appears and circles Booth. As Pinhasi does so, Booth slowly crumbles like a vampire brought to light.

While Pinhasi, dressed in contemporary slacks and shirt, remains outside the action, six young men, dressed like Greco-Roman warriors, become embroiled in it: They swim though a dark river, created by the black drapery that once cloaked Booth. Their spear ritual turns into the chaos of war, and then they appear to die. Like Graham’s mythological dances of the 1940s, these characters inhabit a brutal world where their fate seems to be decided by another more powerful.

Stoner, who danced with the abstract, multi-media choreography Alwin Nikolais (who disdained Martha Graham’s story telling style), seems to be pushing farther afield from her former employer’s aesthetic. While her earlier works on the program, such as “Green” (1978) and “Ladder” (2009) are conceptual snapshots, evidenced by the simplicity of the titles and the referential movement describing each title, in “Distant Past” a much larger vision is being formulated. This dramatically intense, new work needs polishing, but it deserves to be developed further and seen again. There is something fearsomely vivid about “Distant Past.”

“Wall,” the other premiere on the program, is like “Distant Past” imbued with a sense of dread. In the brief work, Peter Davis is repelled and attracted to a wall directly to the right and in front of the audience. When he eventually reaches it and slides along its surface, he seems to absorbs it, like a man who has succumbed once again to drink. The tension Davis produces in his body is enhanced by the fact that he moves in silence. This work evokes loneliness. It’s difficult not to read the solo as a choreographer confronting the boundaries of her craft in the space that she lives, works and performs in. Walls can bring a sense of safety, they can house creativity, and they can imprison.

Like many choreographers who have persevered, Stoner has bore witness to many U.S. dance movements: the high drama of Martha Graham, the abstraction of Alwin Nikolais, the anti-virtuosity of Yvonne Rainer, the minimalism of Lucinda Childs, the fusion dancing of Twyla Tharp, and the formalism of Balanchine and Cunningham. Stoner’s work incorporates aspects of each of these movements, but she doesn’t appear to be a direct descendent of any them. Perhaps it’s because her work never entered the mainstream dance world. There is something to be said for being on the outside of the concert dance machine, which grinds many a choreographer up. In “Distant Past, Ancient Memories,” Stoner is drawing on narrative, dream, and the psyche. She is choreographing with a broader stroke and with the maturity of an artist who has witnessed much dance history.